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Scientologists believe that activities which improve survival in the eight dynamics of life are ethically excellent. Activities that avoid progress in the eight characteristics of life or reject them are evil.This is the outcome of a kind of "Autumn" in which trillions of years ago thetans came to be bored and after that took place to rise mental cosmos for their satisfaction to play and amuse themselves with. The thetans came to be as well attached to their development and, so conditioned by the manifestations of their very own thought processes, they shed all awareness of their real identity and spiritual nature.
Human beings are recognized to be a trapped animals ignorant of their divine nature. Human beings are also looking for to survive, and the outline eight components of life attempts at this survival are happening (15 ). Although the fulfillment of all 8 characteristics causes an individual going to her best or happiest (referred to as the "operating thetan"), focus is positioned specifically on the 7th vibrant and its prompting for individuals to make it through as spiritual beings.
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Scientologists and the church do not view Christ as God incarnate or that he was resurrected as a satisfaction for mankind's transgressions; instead Christ, and various other spiritual leaders, are ethical, terrific leaders of history (20 ). They are honorable because they brought wisdom to the world that brought a recognition to the spiritual side of human existence.Hubbard, L. 1998. What is Scientology? p. 529. 2. What Is Auditing? Available. 3. Miller, R. 1987. Bare-faced Messiah, The True Story of L. Ron Hubbard. p. 151. 4. Scientology.org. The Thetan. Available. 5. Kent, S. 1999. The Production of 'Religious' Scientology. Religious Research Studies and Theology, 18( 2 ): 97-126. 6. Scientology.org.
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Asserting some fifteen million participants, Scientology is an outgrowth of a research called Dianetics, launched by L. Ron Hubbard. An established sci-fi and unique author in the 1930s, Hubbard released a non-fiction publication in 1948 entitled Dianetics: The Modern Science of Mental Health. In this publication, the author provided ideas and techniques for promoting psychological, emotional and spiritual excellence.The mentors of Scientology are not doctrinal (God-centered) in nature, however rather clarify a method of taking full advantage of specific possibility. Scientology approach purposes to uncover and eradicate collected negative and unpleasant experiences in the soul of the seeker. Most of these "engrams," as they are called, are believed to be obtained by the embryo in the womb or in a wide range of previous lives.
The cleaning of engrams from previous lives seems closely pertaining to the Hindu teaching of karma and reincarnation. The concept of "fate" teaches that an individual spirit, throughout lots of life times, experiences incentives and punishments in order to eventually stabilize previous and present deeds (Scientology). The wanted goal of this age-long series of versions is reunion with the World Soul, the Infinite
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Called "Body Thetans," they hold on to every human body, infecting individuals with warped ideas. Only numerous hours of expensive Scientology "auditing" a process critics have likened to exorcism can convince the unsafe Body Thetan collections to separate. For the majority of brand-new Scientologists, the first action towards spiritual innovation is a "Filtration Run-through," a cleansing technique utilizing vitamins and saunas.
They no much longer stick to the harassed Thetan. Scientology. Confessions are frequently directed into areas of sex-related actions, of both existing and previous lives.
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Because these intimate confessions are tape-recorded and stored in Scientology records, problems emerge over exactly how easily participants may be controlled with such revealing records. The their website contemporary religion of Scientology and historic Christianity both declare to be the only path to human redemption, yet their mentors are clearly opposed. Scientology concentrates on self-improvement, self-mastery, and personal joy, and is, in lots of means, the reverse of Christian doctrine.In essence, Scientology is self-indulgent. Relating To God, Scientology teaches a kind of pantheism every little thing in Related Site the world is a visible indication of God.
They are, instead, produced beings that rebel versus their Developer. Understanding, via auditing, one's previous divinity as a Thetan is the "redemption" that Scientology offers. Investing time and sources, the Scientologist works to create his very own salvation. He is not shown that heck is actual or that an almighty God will some day judge his activities.
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Christian salvation, in surprising contrast, is a gift from God that can not be made. Accessed by confidence in Jesus' redeeming work, redemption is mindful immortality with God. Christian teaching educates a distinctive distinction in between great and wicked. An individual has one life that God will ultimately judge and, unfortunately, infinite penalty results for those that turn down Christ's salvation (Rom (Scientology).Christ Jesus died to set mankind totally free from such things (Rom. It has been intriguing to compare Scientology with Christianity, but it is important to comprehend that these two idea systems are inappropriate. No one can be a "Christian Scientologist" due to the fact that the religious teachings of each noticeably contradict one another and both can not be true.
Everlasting effects make this a sobering obligation. The apostle John uses this caring recommendations: "Bosom friend, do not believe every spirit, but test the spirits to see whether they are from God, due to the fact that numerous incorrect prophets have headed out into the world." P > Cooper, Paulette; The Rumor of Scientology, New York: Tower Publications, Inc., 1971.
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Net W.J. Peterson, Those Interested New Cults (New Canaan, Conn.: Keats, 1973), p. 93. Net Joseph Mallia, "Spiritual teachings not secret any longer" Boston Herald (March 1998), p. 2. look at here now Omar Fort, The Hidden Story of Scientology (London: Arlington, 1914), p.10.Report this wiki page